Online Graphics Can Change Conversations About Racism in Aotearoa

Racism is endemic in many online spaces, promoted by the structures of social networking sites (SNS), and few initiatives have attempted to counter everyday racism online. This article describes how tauiwi groups collaboratively developed anti-racist graphics, which unpredictably became memes that stimulated online and offline conversations about anti-racism and decolonisation. I outline the difficulties in developing such graphics, suggest where to post them, and argue that the strategies used to develop anti-racist graphics could be useful in combatting other social inequities. The article draws on a larger PhD study in which I interviewed online news editors, analysed racism on SNS, developed and posted anti-racist graphics on two Facebook genres, and analysed the results. It envisions a future where online users commonly see witty images that challenge structural inequities

Media, racism and public health psychology

A growing literature has established that racism contributes to ill-health of migrants, minority group members and indigenous peoples. Racial discrimination has been shown to act at personal, institutional and societal levels, negatively affecting physical health as evidenced by heart disease and other stress related conditions and generally negating wellbeing, signalled by psychological and psychiatric disorders including depression. In our highly mediatized world, mass communications in diverse forms are decisive for people’s knowledge and understandings of the world and their place in it. From critical studies we know that the media consistently marginalize, denigrate and neglect particular ethnic and cultural groups. Where media do focus on such groups much of the reporting is negative and stereotyping. Achievements are ignored or minimized while representations of those groups as problems for and threats to the dominant are highlighted. In this paper we consider the particular case of media representations of the indigenous Maori of Aotearoa New Zealand. We review extant studies to argue that detailed and systematic study is necessary for the development of critical, local media scholarship. Such scholarship is necessary if the current media impact on Maori health and wellbeing is to be mitigated. While such considerations may not have been traditional concerns of health psychology we, following George Albee (2003), argue for them as affirming the need for critical public health psychology

‘Media surveillance of the natives’: A New Zealand case study―Lake Taupo air space

Research has shown news media in post-colonial societies such as Aotearoa New Zealand naturalise the colonising processes by which settler values and social organisation were imposed and the resulting marginalised status of the indigenous peoples. We explore these processes in news reports that claimed Māori wanted to charge for airspace over Lake Taupo. Studying headlines, the originating newspaper article, and subsequent television reports, we show how Māori were constructed as threatening the ability of ‘New Zealanders’ to enjoy the lake. That threat was constructed as imminent although the accounts included no direct evidence or identified source for the reported demand. We consider the one-sided coverage inaccurate, unbalanced and unfair, encouraging perceptions of Māori as hostile and disruptive social actors in our contemporary society. Wider implications of this media performance for this crucial area of social relations are considered

Intentional use of te reo Māori in New Zealand newspapers in 2007

The study aimed to measure the intentional use of words in te reo Māori in a representative sample of newspaper news items about Māori issues.While te reo Māori was made an official language in 1987, it remains endangered and New Zealand remains one of the most monolingual countries in the world. The news items analysed were about Māori issues, and thus more likely to include Māori words. Only words with an alternative in English were counted, and the origin of articles was analysed. Forty-five percent of items included no Māori words. Only words with an alternative in English were counted, and the origin of articles was analysed. forty-five percent of items included no Māori words with an alternative in English, and the average across the sample was 2.4. More than half the Māori words counted described social culture. Use of te reo varied widely among newspapers. No regular Māori language promotion items appeared in the sample, and it provides little evidence of support for New Zealand's endangered indigenous official language.&nbsp

Suburban Newspapers’ reporting of Māori news

ENNY RANKINE, ANGELA MOEWAKA BARNES, BELINDA BORELL, TIMOTHY McCREANOR, RAYMOND NAIRN and AMANDA GREGORY (Te Rōpu Whariki Research Group, Massey University, Auckland) A content analysis of editorial items about Māori issues and the Treaty of Waitangi in 14 Suburban Newspaper publications in Auckland and Northland found a low proportion of articles about these issues, despite high proportions of Māori resident in several areas served by these publications. Stories included a higher proportion of apparent news releases compared to a national sample of non-daily papers. Māori perspectives came largely from sources representing pan-Māori non-government organisations; Suburban Newspapers used a low proportion of iwi and hapū sources compared with other community papers. Use of te reo Māori was low, and there were no signs of attempts to support readers in learning or increasing their understanding of te reo Māori. This article concludes that Māori and non-Māori readers are poorly served by the poverty of Suburban Newspapers’ reporting of Treaty and Māori issues

Anti-Māori themes in New Zealand journalism—toward alternative practice

Negative mass media representations of Māori are of major concern, impacting on Māori/Pakeha relations, how Māori see themselves, on collective health and wellbeing, and ultimately undermining the fundamentals of equity and justice in our society. In this article, we outline a number of important patterns that constitute the contextual discursive resources of such depictions identified in representative media samples and other sources and provide a set of alternative framings for each pattern. Our purpose is to challenge what Deuze (2004) has referred to as an ‘occupational ideology’ of journalism and ultimately to change Pakeha newsmaking practices that routinely undermine efforts to approach and attain social justice in the field of Māori/Pakeha relations in Aotearoa

Content and source analysis of newspaper items about Māori issues: Silencing the ‘natives’ in Aotearoa?

This article reports on a content analysis of newspaper items from Aotearoa/New Zealand about Māori issues, focusing on level of coverage, topics and sources. Results from analysis of a representative sample of news items from six months over 2007-2008 were compared with two previous pilot studies in 2004 and early 2007. The study found that the mass media covered Māori stories at very low rates, worked a narrow range of topics and prioritised Pākehā sources over Māori, even in articles specifically about Māori issues. The authors sketch an indigenous theory of media news processes and relate these findings to already published thematic and discourse analyses of the materials from the same database to illustrate the roles of mass media coverage in the dynamics of national life in Aotearoa

Cultural forces in journalism: The impact of cultural values on Maori journalists' professional views

Social system-level analyses of journalism have tended to focus on political and economic influences, at the expense of other factors, such as the role that culture and cultural values play in shaping journalists' professional views and practices. This paper identifies cultural values as a particularly fruitful area for providing a more nuanced analysis of journalism culture. It examines this issue in the context of in-depth interviews with 20 M?ori journalists from Aotearoa New Zealand. The study finds that Indigenous journalism in that country is strongly influenced by M?ori cultural values, such as showing respect to others, following cultural protocols, and making use of culturally-specific language. Cultural limitations are also identified in the form of the social structures of M?ori society, and journalists' strategies in working around these are discussed. The paper highlights the implications a renewed focus on cultural values can have for the study of journalism culture more broadly